Fortunately, justice was served in this case. What is truly bizarre, however, is the fact that a belief in witchcraft could have formed a defence to a charge of murder, if the accused could have provided evidence of a "physical act".
Like what - weighing the victim against a duck?
Of course, in a country where lots of people are still being killed because others think they're witches (see this article), I guess anything goes.
Of course, from the point of view of a lawyer, it's just as bizarre to read that the appellant's lawyer stood up and basically said, "yep, he's guilty - hang him high."
Tough luck for Mr. Yabisa.
Paul Kimball
Case Name: Republic of Tanzania v. Yabisa
Between KASONGI YABISA, appellant, and THE REPUBLIC, respondent
[1994] TZA J No. 42 Criminal Appeal No. 160 of 1993 Tanzania Court of Appeal
Mwanza Kisanga, Omar and Mnzavas JJ.A.
August 20, 1994
Appeal from the conviction and sentence of the High Court of Tanzania at Mwanza (Masanche, J.) dated the 11th day of November, 1993 in Criminal Sessions Case No. 5 of 1986.
JUDGMENT
MNZAVAS J.A.
Mr. Muhula, learned advocate, appeared for the appellant while Mr. Magoma, learned Senior State Attorney, advocated for the Republic.
Mr. Muhula, learned Counsel for the appellant told the Court:
"I have thoroughly read the record and I have come to the conclusion that I have very little ground to argue the appeal in favour of the appellant. I have informed my client accordingly."
In reply Mr. Magoma, learned Senior State Attorney said:
"The Republic supports the conviction. It is my view that there was ample evidence in support of the conviction."
In this case the following facts were not seriously in dispute:
The appellant and the deceased were brother and sister and they lived in the same homestead. The appellant was married and had children. The deceased was not and was childless.
About a month before the death of the deceased the appellant and his family vacated the house in which they were living with the deceased and built a separate house some distance away from deceased homestead.
The deceased was left to live in the former home-stead alone. A week or so after the appellant had left to live in his new house villagers passing by the house of the deceased started smelling foul odour emanating from deceased's pit-latrine. As the deceased was nowhere to be seen in the village news reached authorities and the local "Katibu Kata", went to appellant's home-stead and interrogated him as to the whereabouts of his sister, the deceased. Initially the appellant told the "Katibu Kata" that the deceased had left the village to Geita to look for her sheep. On further interrogation the appellant confessed to the "Katibu Kata" that he killed the deceased because he honestly believed that she was a witch and that she was responsible, by reason of witchcraft, for the death of one of his children. The appellant then led the "Katibu Kata" and other villagers to deceased's pit-latrine where he had dumped deceased's body. The matter was reported to the police and a dead body was removed from the pit and identified as that of the deceased.
There was also appellant's confession to a justice of the peace, in which the appellant gave a detailed statement as to why he killed the deceased.
He says inter alia:
"Marehemu namfahamu, Mbalu Yabisa, alikuwa dada yangu. -- - Mnamo mwaka 1982 --- mtoto wangu aitwae Luja d/o Kasongi alianguka ndani ya lambo akafa. Nilienda kwa wanganga wa kienjeji baada ya mazishi. Waganga wa kienyeji walinieleza kwamba binti yangu Luja akisukumizwa kwenye lambo na akafa. Mnamo mwaka 1983 --- mtoto wangu wa kiume aitwae John Kasongi nilikuta analia naye akanieleza kuwa ametishiwa na shangazi yake (marehemu). Wakati huo alikuwa amechomwa na mwiba wa Mkongo (goti) nilimpeleka hospital --- nwisho akapona lakini shangazi yake hakuja kumtazama. Baada ya kuona kuwa anataka kumaliza watoto wangu nikajua kuwa siku moja ataniua mimi. --- Hivyo niliona kuwa nihame. Baada ya kuhama ndipo niliamua nimuue mimi mwenyewe. Mnamo tarehe 15 October 1984 saa 8 usiku niliondoka kwangu nilipofika kwa marehemu nilifungua mlango, nilimkuta amelala nilimvuluta toka kitandani nikamsukuma akajipiga kwenye kibambaza na kuanguka chini ndipo nikaanza kumniga kooni kwa mikono mpaka akafa.
Baada ya kuona kuwa amekufa nilimvuta nikampeleka nadani ya choo; baada ya kuutumbukiza ndani ya choo nilichukua jembe nikaufunika kwa udongo --- nilipomaliza nilienda nyumbani kwangu."
Doctor's post-mortem report was to the effect that the deceased died of asphyxia. This tallies with appellant's confession that he strangled the deceased to death.
There can be no doubt in this case that the appellant killed his sister, the deceased, in the honest belief that she was responsible, by reason of witchcraft, for the death of his daughter, Luja Kasongi. However as there was no sudden shock which might have deprived the appellant of his self-control the killing was murder.
"To constitute a defence in a charge of murder the belief in witchcraft must be founded on some physical and not metaphysical act" - See the decision in R v AKOPE s/o KARUON and ANOTHER (1947) 14 EACA 131.
On the evidence we are satisfied that the learned trial judge was right in convicting the appellant of the offence of murder as charged. The sentence of death is mandatory.
In the event we dismiss the appeal in its entirety.
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